Vivekananda said that there are three parts to a religion; the philosophy, the ceremonies and the rituals; and as man gets more evolved he concentrates on the philosophy, leaving aside the rituals, and is ceremonial just to the extant it is required to be happy within a society. There is no injustice or inequity of opportunity.
I say that Academics also has these three parts; the philosophy, the ceremonies and the rituals. I cannot comment on any other stream, but for Economics, there seems to be an unseen Vatican, which over time has changed but not evolved and has become very rigid, and seems far more interested in the rituals and ceremonies, rather than the simple philosophies.
If you look into any journal in Economics or Finance, specially the peer reviewed ones, they seem to talk in a text much like the Brahmins did with Sanskrit. They have devised many rituals and ceremonies around it, and the language and rituals became a barrier for common people to be a part of the much simpler philosophical discourse. In other words, to comment on the on issues of the simple logic or related philosophies, it has become imperative that we learn some insane non- required jargon and theories, some completely taken directly from the Physical Sciences, and knowing this has become an entry requirement to even be heard in the world of Economics, a Social Science.
I am not criticising that the existing Theories of Economics; my concern is more with the Priests of Economics, not willing to hear other interpretations of society, however things are changing. The Priests are acknowledging post 2008, that there can be more than one path to reach the All Mighty.
One such event was the awarding of the Nobel Prize in Economics to Elinor Ostrum; she (yes, she) broke many barriers, from gender to the glass ceiling of Conventional Theory in this discipline.
The above incident has given me hope that man in the sphere of Economics is evolving, and will be interested in other ideas and other methods of proving a point other than the ones useful in Physics.
Now having said all of the above, let me come to the one point which I feel ‘crisis interpreters’ have routinely failed to interpret. It is not what went wrong, it is what went right.
There is a strange resemblance of what the Investment banking New Yorkers were doing is very similar to what the banking system does to create value in Money- based Economies. That creation of value is often called Credit Creation, and this is well accounted for by all the Central bankers and given its due respect in several Money Supply equations.
The crisis started when a few banks just though that there was no value created, and the mortgage backed securities was a big Ponzi, and the party pooped, the bubble burst and Humpty Dumpty fell from the wall.
Was value not created then? Well, depends on how we describe value. There are many reports that indeed many poor people in the US did get decent houses, and the houses were well made. This would have given the residents a better standard of living, is that not value. Or, value is only if they had the ability to pay back the loans.
Please understand, I am not saying that the ability to repay loans is not value, yes, ability to repay loans is value, however this is not the only part of value creation, the scope of value requires to be broadened, and to account for this value creation, the inter-bank derivative trading is a brilliant accomplishment, the second wave of Credit Creation, if you like, and this Economic mechanism or Financial Engineering will help us attach a monetary value to the broadened concept of value.
In a recent HBR (Harvard Business Review)issue, Michael Porter, has himself broached on the topic of Social Value. Just that we need to fund this Value, and the crisis has told us that how this can be done, again, the inter-bank derivative trading, or as I would like to call it, the second wave of credit creation.
I know, you are wondering – but what about ‘moral hazard’, and things like that – well, if for once we can go beyond the myopic ‘equity’ value paradigm of world finance – and this is where the concept of Value has been stuck for a long time, we need to get out of this.
The Social Value, the broadened scope of value, or call it what you will, can definitely build from the concepts of present day ‘equity’ value, understand how moral hazard is treated and to some extent, I must add, is tackled well. Understand how efficiency of projects is reached in our present project finance concepts and extend it to include ‘social or environmental value’ in addition to simple profits.
There can be several ways this broadening of value can be done, and in case you have a good idea, do let all of us know.

